Yesaya 3:11

3:11 Too bad for the wicked sinners!

For they will get exactly what they deserve. ¹ 

Yesaya 48:22

48:22 There will be no prosperity for the wicked,” says the Lord.

Yesaya 48:2

48:2 Indeed, they live in the holy city; ² 

they trust in ³  the God of Israel,

whose name is the Lord who commands armies.

Kisah Para Rasul 9:22

9:22 But Saul became more and more capable, ⁴  and was causing consternation ⁵  among the Jews who lived in Damascus by proving ⁶  that Jesus ⁷  is the Christ. ⁸ 

Roma 3:16-17

3:16 ruin and misery are in their paths,

3:17 and the way of peace they have not known.” ⁹ 

[3:11]  ¹ tn Heb “for the work of his hands will be done to him.”

[48:2]  ² tn Heb “they call themselves [or “are called”] from the holy city.” The precise meaning of the statement is uncertain. The Niphal of קָרָא (qara’) is combined with the preposition מִן (min) only here. When the Qal of קָרָא is used with מִן, the preposition often indicates the place from which one is summoned (see 46:11). So one could translate, “from the holy city they are summoned,” meaning that they reside there.

[48:2]  ³ tn Heb “lean on” (so NASB, NRSV); NAB, NIV “rely on.”

[9:22]  ⁴ tn Grk “was becoming stronger,” but this could be understood in a physical sense, while the text refers to Saul’s growing ability to demonstrate to fellow Jews that Jesus was the Messiah. The translation “to become capable” for ἐνδυναμόω (endunamow) is given in L&N 74.7, with this specific verse as an example.

[9:22]  ⁵ tn Or “was confounding.” For the translation “to cause consternation” for συγχέω (suncew) see L&N 25.221.

[9:22]  ⁶ tn Or “by showing for certain.”

[9:22]  ⁷ tn Grk “that this one”; the referent (Jesus) has been specified in the translation for clarity.

[9:22]  ⁸ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.” Note again the variation in the titles used.

[9:22]  sn See the note on Christ in 2:31.

[3:17]  ⁹ sn Rom 3:15-17 is a quotation from Isa 59:7-8.